Earth Day 2010
April 22, 2010
Today is the 40th anniversary of the first Earth Day. I was in Kansas City Missouri on April 22, 1970. Little did I know that my ordination to the priesthood that had been set 6 months earlier by Bishop Spears for April 27th 1970 would occur only 5 days after the date that has really defined my ministry for 40 years. Thus this is a big week for me – 40 years is one of those Biblical numbers that means a long time – Moses in the wilderness for 40 years; Jesus in the desert for 40 days – in both cases we really have no way of knowing the exact amount of time but the round number 40 essentially means an extended period of time has passed. It is hard to believe 40 years have come and gone in the blink of an eye and yet upon closer examination a whole lot has transpired in this ‘long amount of time.’ Throughout the course of this epistle which will run for a short time, three years, these 40 years of mine will be unpacked in a variety of ways. However, there is one little fact I forgot to mention about this week.
To make the week even more special, April 20th is my 25th Wedding Anniversary. Katy and I were married at St. Matthew’s Church in Pacific Palisades California two and half decades ago.
Anniversary dates are important to honor. Reflection upon each has prompted me to affirm the importance of family, career, and community (in the broadest sense of the word). A wedding is not just the joining of two individuals but the union of families, mutual friends, shared singly and then corporately, and broader interests that each bring to the marriage. If we do marriage right then we maintain our unique individual characters but learn to grow with the wisdom and strong qualities of one’s spouse and children, if they may be. Marriage is never just about two people but an always widening circle. In essence, marriage is always becoming something else when done correctly.
Reflecting on a 40 year career is fun – 1970 to 2010. It has been a good ride; yet increasing frustration with the institutional church has demanded a re-look at some of the common practices of my Christian religion. Today, by many of the so-called self described ‘moral majority’ (which is neither) or the disturbingly descriptive words ‘religious right’ (which is neither) my whole understanding of how we are to proclaim Christ’s message to the world has been changed. Today, I find myself having to defend my religion against those who claim they are Christians for many have so distorted it that it does nor resemble what I studied in seminary and have practiced for 40 years.
Now we here preached that Christianity, which has always been inclusive and embracing, is basically a club with membership selected by a few. Not only that, they address as their platform two issues that are hot button issues, abortion and homosexuality, neither of which are either in the 10 Commandments or the teachings of Jesus – no where to be found – period - and yet you would think Jesus was railing against these folks daily and that Moses and the law was patently anti-homosexual. Even the passages from Paul, who was a mere mortal like all of us, are ambiguous at best.
Romans 1:26-27 and 1 Corinthian 6:9 place homosexuality alongside so many other issues that no one, that is right, not one of us make the grade. Isolating homosexual behavior is an abomination on face value.
Where is the voice on Earth Day? A few gestures to recycle, drive a Prius, bye recycled, and eat lower on the food chain are not getting the job done and the voice of the church is still.
Too often the voice of the church is emasculated by the culture. Afraid to lose the financial base of generosity which pays the salaries and the upkeep, clergy modify the intensity of their religious message to accommodate the culture; rather than speaking against culture which is what is asked for by Christ. Stand against the prevailing mindset and you are somehow branded un-American, or worse a heretic; yet, the heresy is clearly in the distortion of the gospel and the message of Christ. He was always for fairness, justice, the rights of the poor, the protection of the natural world (his parables were always right out of the book of nature), and the marginalized. Time to get back to the basics!
And…how to preserve creation, the community within which all animal, vegetable and mineral have their being- that is the theological issue of any day. The chemical soup we pour into our environment damages all in creation. The ruach elohim, the breath of God no longer can be called clean; thus we contaminate our temple with every breath- etc. etc. etc. We know the truth but do not want to hear its implications.
I celebrated this day at Virginia Theological Seminary in Alexandria Virginia by introducing the 3rd Annual Speaker at the Kreitler Environmental Lectures created in memory of my parents. Bill Baker, head of the Chesapeake Bay Foundation spoke of the importance of saving the bay. He was right. If we do not save the bay we lose a huge indicator region of the planet that is biologically diverse and essential to the over-all well being of millions. That’s good – non-profits seeking to preserve God’s creation. Time for the churches to join hands with the environmental community every day of every year.
Labels: Earth Day
